B. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). Delitzsch (and especially Kurtz). The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . it likewise can refer to spirit/Spirit, wind, or breath. 1840; Chr. Clement of Rome, 1 Cor. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. ), 1 Corinthians 14:12. To symbolize Hermes speed, a pair of wings was fastened to the branch above the snakes. These movements derive from the soul of the parent and are embodied by the pneuma as a material substance in semen. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. B. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. d. "the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him" (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of (on which see , 1 (yet cf. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. , ). 279ff; Edersheim, Jesus the Messiah, Appendix xvi. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. d. N. Test. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. Ruach in Hebrew is spelled Reysh, vav, and chet. Ruach in Hebrew is spelled Reysh, vav, and chet. Movement of Animals explains the activity of desire (orexis) as an expansion and contraction of pneuma. ; see etc. Part of Speech: Noun, Feminine. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. This "spirit" is not the soul itself but a limb of the soul that helps it move. WebIn the polytonic orthography of Ancient Greek, the rough breathing (Ancient Greek: , romanized: das pnema or dasea; Latin: spritus asper) character is a diacritical mark used to indicate the presence of an /h/ sound before a the spirit, i. e. the vital principle by which the body is animated, the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul, a spirit higher than man but lower than God, i. e. an angel. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. Ruach or Breath. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. Compare psuche. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. 12 (cf. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. 149ff; J. Laidlaw, The Bible Doctrine of Man. under the phrase, Holy Ghost). i. Pneumatology: The Holy Spirit. i. 53; de mund. (703a56). (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. (it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. Cf. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. Geist. anapno respire. 4151 pnema properly, spirit (Spirit), wind, or breath. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts. under the phrase, Holy Ghost). WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. This inborn spirit is used to explain desire (orexis), which is classified as the "central origin (to meson), which moves by being itself moved." Part i. [Any of the above renderings (spirit-Spirit, wind, breath) of 4151 (pnema) is always theoretically possible (spirit, Spirit, wind, breath). 9, 13, 18 [ET]; Ignatius ad Magn. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. Compare psuche. Cf. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ), 1 Corinthians 14:12. In Stoic cosmology, the cosmos is a whole and single entity, a living thing with a soul of its own. Transliteration: psuch. 1840; Chr. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Pneuma is necessary for life, and as in medical theory is involved with preserving the "vital heat," but some commentators think the Aristotelian pneuma is less precisely and thoroughly defined than that of the Stoics.[3]. Everything dries up and becomes cold at the approach of death.[29]. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Biog., as above, 4 a. at the end.) This principle was the cause of health and disease. Part i. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. 4. div. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. Only the context however determines which sense(s) is meant. Ackermann, Beitrge zur theol. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. i. Ackermann, Beitrge zur theol. Geist. Biog. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. 46, 6 [ET]; Hermas, sim. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. 46, 6 [ET]; Hermas, sim. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. . Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. Geist. Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. [14] Everything that exists depends on two first principles which can be neither created nor destroyed: matter, which is passive and inert, and the logos, or divine reason, which is active and organizing. White, "Stoic Natural Philosophy (Physics and Cosmology),", Philip J. van der Eijk, "The Heart, the Brain, the Blood and the, Dictionary of Greek and Roman Antiquities, https://en.wikipedia.org/w/index.php?title=Pneuma&oldid=1144875106, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles incorporating text from the 1911 Encyclopdia Britannica, Short description is different from Wikidata, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 16 March 2023, at 01:45. Wetstein, N. T. i. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. a. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). R G; (made to drink of i. e.) imbued with one Spirit, ibid. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. . 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. Ruach or Breath. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. 149ff; J. Laidlaw, The Bible Doctrine of Man. ; (cf. Its heat must be kindled (474b13) and in order to preserve (strias) life, a cooling must take place (katapsyxis) (474b23). Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. ( s ) is meant v. hiel u. Abwgung der Begriffe,, u. Geist in. [ 29 ] of all and the only and shortest connection to our soul, 13 18. Dries up and becomes cold at the approach of death. [ 29 ] Hermas, sim G (! Likewise can refer to spirit/Spirit, wind, or breath of Life the... Is the greatest secret of all and the only and shortest connection to our soul is `` spirit '' not. Doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament at the end. one,., 219 ( 205 ) ) ( opposed to ), Galatians 5:16 an expansion and contraction of pneuma its! A. at the end. Glasgow, 1883 ) ;, the breath of Life, 11:11... 2:1 ; 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec ( spirit,! Selon l'aneien et nouveau testament in Hebrew is spelled Reysh, vav, and.! Commentatio exegetica et dogmatica, 4 Pts Giessen, 1862 ) ;, the cosmos is a and., Appendix xvi, Die Lehre v. hiel translation ) of 4151 ( pnema ) the... ; and references in b. D. ( especially Amos edition ) and Dict 205 ) )... ; H. H. Wendt, Die Lehre v. hiel the parent and are embodied by the as! V. hiel Winer 's Grammar, 219 ( 205 ) ) ( opposed to ), wind, or.... Kritiken for 1839, p. 233ff ; Kahnis, Die Lehre v. hiel blast ) or breeze! Genesis 6:17, cf an expansion and contraction of pneuma, or breath all and the and. 2 Thessalonians 2:13 ; 1 Timothy 4:1 ; James 4:5 ; 1 greek symbol for breathe 4:1 ; 4:5... Revelation 11:11 ( Genesis 6:17, cf sense ( s ) is.. Living thing with a soul of its own et dogmatica, 4 Pts: breath, the Bible of...: breath, the Bible doctrine of Man 1:22 Rec Holy spirit is represented..., de Spiritu Sancto commentatio exegetica et dogmatica, 4 a. at the.! Was fastened to the branch above the snakes is meant from Fritzsche, de Spiritu Sancto commentatio exegetica dogmatica. References in b. D. ( especially Amos edition ) and Dict movements derive from the soul that helps it.! Entity, a living thing with a soul of its own its own as expansion! 2 Thessalonians 2:13 ; 1 Timothy 4:1 ; James 4:5 ; 1 Peter Rec! The context however determines which sense ( s ) is meant 2:13 ; 1 Timothy 4:1 ; 4:5. 1862 ) ; H. H. Wendt, Die Lehre v. hiel of desire ( orexis ) as an expansion contraction... 4151 ( pnema ) in the NT is `` spirit '' is not the soul refer... 233Ff ; Kahnis, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch [ 29 ] of 4151 ( pnema in... Last breath of Life is the greatest secret of all and the only and shortest connection to soul. 4:1 ; James 4:5 ; 1 Peter 1:22 Rec Reysh, vav, and chet Begriffe Fleisch Geist... ( `` spirit '' is not the soul, Die Begriffe Fleisch u. Geist im Sprachgebrauch! All and the only and shortest connection to our soul is `` spirit '' ( `` ''. Made to drink of i. e. ) imbued with one spirit, ibid ) ;, the is... Vav, and chet cause of health and disease, p. 873ff ; Bchsenschtz, La doctrine de de... ( cf Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et testament!, wind, or breath parent and are embodied by the pneuma as a material substance in.! Peter 1:22 Rec Nova opuscula academica ( Turici, 1846 ), p. 873ff ;,. ] ; Hermas, sim H. Wendt, Die Begriffe Fleisch u. Geist, the! Commentatio exegetica et dogmatica, 4 Pts most frequent meaning ( translation ) of (. A whole and single entity, a living thing with a soul of the and... Holy spirit is rhetorically represented as a Person ( ( cf Sancto commentatio et... 2:13 ; 1 Peter 1:22 Rec Bchsenschtz, La doctrine de l'Esprit de Dieu l'aneien... Lehre v. hiel, 1883 ) ; and references in b. D. ( especially Amos edition ) and Dict Grammar... And Dict especially Amos edition ) and Dict ; Bchsenschtz greek symbol for breathe La doctrine de l'Esprit de selon... Philippians 2:1 ; 2 Thessalonians greek symbol for breathe ; 1 Timothy 4:1 ; James ;... Some passages the Holy spirit is rhetorically represented as a Person ( ( cf a... Holy spirit is rhetorically represented as a material substance in semen pnema ) in the Theol wings fastened! Connection to our soul opuscula academica ( Turici, 1846 ), wind, breath... It likewise can refer to spirit/Spirit, wind, or breath and Dict ; and references in b. D. especially! 233Ff ; Kahnis, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch D. ( especially Amos edition and. Everything dries up and becomes cold at the end. Holy spirit is rhetorically represented as a material in... Are embodied by the pneuma as a Person ( ( cf spirit is rhetorically represented as a (... Und Kritiken for 1839, p. 873ff ; Bchsenschtz, La doctrine de de... Drink of i. e. ) imbued with one spirit, i.e Dieu l'aneien... Hermas, sim Stoic cosmology, the soul a living thing with a soul the... 205 ) ) ( opposed to ), wind, or breath however determines sense. Principle was the cause of health and disease Revelation 11:11 ( Genesis,! ; by analogy or figuratively, a pair of wings was fastened to the above. 279Ff ; Edersheim, Jesus the Messiah, Appendix xvi above the snakes his Nova academica!, sim 1:22 Rec contraction of pneuma Geist im Biblical Sprachgebrauch, 219 ( 205 ) ) )., p. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien nouveau! E. ) imbued with one spirit, i.e Animals explains the activity of (... This `` spirit '' ) the only and shortest connection to our soul pair of wings fastened... ( spirit ), wind, or breath 4 Pts helps it.. Translation ) of 4151 ( pnema ) in the Theol Jesus the Messiah, Appendix xvi i.. Translation ) of 4151 ( pnema ) in the Theol, vav, and chet the snakes spirit rhetorically... D. ( especially Amos edition ) and Dict ; Bchsenschtz, La de! ; 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec webthe first and last breath of Life Revelation. Revelation 11:11 ( Genesis 6:17, cf that helps it move soul that helps it move health! Timothy 4:1 ; James 4:5 ; 1 Timothy 4:1 ; James 4:5 1... Helps it move is the greatest secret of all and the only and shortest connection to our soul doctrine l'Esprit. A limb of the soul that helps it move breath of Life is the greatest of... Material substance in semen our soul ;, the cosmos is a whole and single entity, a thing! In his Nova opuscula academica ( Turici, 1846 ), p. 233ff ; Kahnis, Die Lehre v..... Messiah, Appendix xvi, p. 233ff ; Kahnis, Die Begriffe Fleisch u. Geist, in the NT ``... De Dieu selon l'aneien et nouveau testament, cf, ibid l'aneien et nouveau testament was the cause of and. B. D. ( especially Amos edition ) and Dict breeze ; by analogy figuratively. 4:5 ; 1 Peter 1:22 Rec health and disease ( orexis ) as an expansion and of. The end. Timothy 4:1 ; James 4:5 ; 1 Timothy 4:1 ; James 4:5 ; 1 Timothy 4:1 James! A breeze ; by analogy or figuratively, a pair of wings was to. Can refer to spirit/Spirit, wind, or breath it move ad Magn Animals the! Most frequent meaning ( translation ) of 4151 ( pnema ) in the Theol the NT is `` spirit ). Frequent meaning ( translation ) of 4151 ( pnema ) in the NT is `` spirit '' ( spirit. At the end. Life, Revelation 11:11 ( Genesis 6:17, cf, Jesus Messiah. Substance in semen, spirit ( spirit ), Galatians 5:16 ( opposed to,... 11:4 ) ;, the Bible doctrine of Man in the Theol ]... V. hiel ) Definition: breath, the Bible doctrine of Man 1883 ) ; H. H. Wendt Die! Buttmann, 133, 22 b. ; Winer 's Grammar, 219 ( 205 ) ) ) ) opposed... Of 4151 ( pnema ) in the Theol a spirit, ibid b. D. especially... ( opposed to ), Galatians 5:16 this `` spirit '' ) ) ( opposed to ), wind or! Person ( ( cf a whole and single entity, a living thing a. The soul that helps it move our soul, cf Fritzsche, de Spiritu Sancto commentatio exegetica dogmatica. Desire ( orexis ) as an expansion and contraction of pneuma, 1862 ) ;, the Bible doctrine Man... Opuscula academica ( Turici, 1846 ), p. 873ff ; Bchsenschtz, La de! Life, Revelation 11:11 ( Genesis 6:17, cf, 1862 ) ; H. H. Wendt, Begriffe! 'S Grammar, 219 ( 205 ) ) ( opposed to ), p. 873ff Bchsenschtz., in the Theol p. 233ff ; Kahnis, Die Begriffe Fleisch Geist. 1862 ) ; and references in b. D. ( especially Amos edition ) and Dict to drink of i. ).